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Homoeopathy Philosophy
Homoeopathic philosophy may be divided into three sections, the theoretical, dealing with how and why remedies act, which is so abstruse that it can best be dealt with by the more advanced student; the didactic, meaning the rules and tenets; and the practical, which comprises the a·rt of applying the rules in prescribing for the actual patient, understanding the results, and following through the subsequent prescriptions to cure.
First, let us take a bird's eye view of the didactic aspect. Health, to the homoeopath, is a state of harmony between the parts of the body and also between the person as a whole and the cosmos. In real health the as yet unexpla.ined life force' in each person is vigorous. It is usually spoken of as the vital force, which in disease is the true curative power. The object of giving the similar remedy is to stimulate the vital force. The object of hygiene and mechanical intervention is to clear its path of obstructions. No remedy can cure disease, it can only at best enable the vital force to function properly again.
Disease, to the homoeopath, is a state of disharmony involving
at least three different factors, some morbific inHuence, the
susceptibility of the person affected, and the individuality of
the patient modifying the form the disease takes. Homoeopaths
do not try to cure the 'morbific influence but to cure the patient
himself. In order to cure the patient the most similar remedy
must be given.
Symptoms, to the homoeopaths, are the language of the body expressing its disharmony and calling for the similar remedy. For prescribing one must take the
totality of the symptoms, which includes the mental symptoms; the "generals", predicated of the patient as a whole, which include his reaction to meteorological conditions, time, bodily functions, food, etc.; the particulars, predicated of any part of the patient, and the "modalities" of these (that is, what aggravates or ameliorates), and especially such particulars as are "rare, strange or peculiar"; the causative factors, such as ailments from grief, wetting, riding in a cold wind, suppression of menses, etc.; and the pathological symptoms, indicating the elective affinity of ,:he remedy for certain tissues or organs.
Homoeopathy regards acute disease
as an eliminative explosion; which, if handled
in the proper homoeopathic manner leaves the body in
a healthier condition. This does not mean that the acute
disease should be allowed to run its course, for if
the symptoms are met at its inception by the simillimum
the disease will be aborted and yet the economy will
be purified. No acute case under homoeopathic treatment
from the beginning should die, and there should be no
permanent sequellae. Acute epidemic diseases often run
to one or two epidemic remedies which vary as the disease
shifts geographically. In this connection the epidemic
'remedy is an admira·ble prophylactic, although the
chronic constitqtional remedy is always the best preventive.
Sequellae following acute diseases are not strictly
speaking pa,rt of the acute trouble but are flare ups
of chronic disease aroused by the acute condition.
Chronic disease is not self limited and shows no tendency
to ultimate recovery if untreated.
This is the unique sphere of homoeopathy. Practically
everyone has some symptoms of latent chronic disease,
and to the homoeopath c;hronic disease is the basis
of susceptibility. By taking the totality of the symptoms
from birth . on, a deep-acting, chronic constitutional
remedy can be chosen which will aid in fending off future
acute disease and remove many inherited and acquired
encumbrances to the vital force. Hahnemann divided chronic diseases into three main categories or "miasms",psora, syphilis and sycosis. These may appear singly or in
combination with each other or with drug disease engrafted
by improper treatment. This matter of the miasms is
the most difficult and moot question in homoeopathy
but the fundamental thesis of the importance of ohronic
disease in general is essential.
Having prescribed for chronic disease, if you have given the true simillimum, the symptoms are cured in
. accordance with Hering's three laws of direction: From within outward, from above downward, and in the reverse order of their appearance. This is never the case in chronic disease untreated by homoeopathy, therefore when observed one can be sure that it is the remedy which is curing and that the correct remedy has been found. Hering's laws are so important that we will give an example: A rheumatic fever case, where the joint symptoms have disappeared and the neart is affected receives the similumum. The heart improves, pains return in the shoulders and elbows, these disappear and the knees and ankles are involved, these in: turn pass off and the patient entirely recovers. The symptoms went from within outward (heart to joints), from above downward (shoulders to knees), and in the reverse order of their appearance (heart tc. limbs instead of limbs to heart). If the symptoms do not go in this order the remedy is wrong. When ~ patient on a chronic remedy develops a different symptom search back in your record or question your patient rigorously to determine w.hether this is the recurrence of an old symptom (a good sign, in w.hich case no further remedy should be given). If it is not an old symptom search the pathogenesis of the remedy given. If the symptom appears in the proving give nothing, if not, the choice of the remedy must be revised.
These laws of cure mayor may not apply in acute disease, usually they do not. If the picture of a chronic disease includes a suppression, especially if the suppression is due to crude drugging, the chronic remedy acting
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